
Gerry Nicholls recently explained on this site why he is a libertarian. Since I've come to belong to the same general political persuasion myself, I thought that I would share a few of my own thoughts on libertarianism, and what I see as its future.
Now, it's a good thing that libertarians are not the same as anarchists, or they wouldn't get along with the police. Indeed, that seems to be one of the principle differences between libertarians and anarchists: libertarians resist unnecessary authority; anarchists resist all authority, period. And while this is not to say that libertarians don't have their points of conflict with the police, the reason for their disagreement lies with the practices performed by the police and not with the badge itself.
That is why, bless their little hearts, anarchists are really fighting for an illiberal cause – as the vacuum of pure anarchy only benefits those who could work their way to the top of the hierarchical food-chain.
Fair enough. Anarchists can hold their demonstrations, cause the occasional bit of property damage at the odd G-20 summit, and further cement public opinion against themselves. Meanwhile, the libertarians and libertarian conservatives can try to slowly, incrementally inject their viewpoint into the political discourse.
I write all of this to highlight two things: First, anarchists are not, by any means, necessarily related to the libertarian cause. Second, and more importantly, libertarians, by nature, seem to rely more on incrementalism than anything else to inject their message into the public sphere.
That is, unfortunately, the libertarian's lot in life. A true libertarian state has never been implemented; it is doubtful that one ever shall be. Libertarianism itself is often misunderstood – quite often for anarchism – and to make things even worse, libertarians themselves seem to be incapable of reaching a consensus about what, exactly, their political beliefs actually are.
If you ask twenty libertarians to define libertarianism, you will find yourself with twenty different answers. Oh, sure, you'll have common themes – minimum government, maximum freedom – but if you wish to get any more specific than that, those twenty libertarians will no doubt find themselves trying to argue out a consensus over the next few hours, or days. And if you locked those twenty libertarians in a room somewhere for a week, and told them that they would only be allowed to eat after reaching a consensus on the specifics of libertarianism, I can almost guarantee that all twenty would be dead by starvation or each others' hand by week's end.
And libertarianism is limited to incremental insinuation and insertion for precisely that reason. Certainly, libertarians can agree on the broader picture. They want more freedom and less government. But to go any deeper than that, to actually propose a form of libertarian politics, requires such a large amount of discussion,debate, and research into philosophers, economists, writers, and libertarians past ( with comparisons to be made between the ideas of every one of them ) that the task becomes near-impossible. Libertarians remain a small, insular community, but with almost too large an amount of substance. In fact, so much substance that for anybody other than a libertarian, it simply requires too great an effort to participate for libertarianism to be generally viable. If you go any further than to rather vaguely propose more freedom and less government, you run into problems. Socially, culturally, and politically, the only course of action that remains is the slow, incremental approach.
Of course, this is not to imply that libertarianism is some sort of vast conspiracy for incremental change. It isn't. There are undoubtedly many libertarians who would like to do much more, or alternatively, who are indifferent to the whole issue. However, as a whole, the libertarian movement is a victim of its own largeness in scope and span. Unfortunate really, but if it were any different, libertarianism would not be nearly as worthwhile a pursuit as it is today.













How about starting with private property rights? These rights are fundamental to Libertarians, have intuitive appeal to the general public and are generally unassailable by Progressive governments unless they admit they don't believe in this basic right (which would expose them as hypocrites since the majority of progressive parties claim to believe in Human rights) or they will confiscate your property anyway, which is equivalent to the "might is right" political philosophy, a real throwback to medieval times.
So in other words, you're conservatives, wanting less gov't for your pet peeve issues while being, at best, ambivalent, about other issues.
Consider the extended hissy fit over the long gun registry. Libertarians have been vocal and persistent about the relatively inexpensive and minor intrusion of registering long guns, yet are silent on the real gestapo-like trampling on liberty that is the war on drugs. And if push came to shove, if asked to choose honestly between individual liberty and the status quo, most who call themselves libertarian would opt for the status quo. And silence on an issue is tacit support for the status quo.
"relatively inexpensive and minor intrusion of registering long guns"
By what authority do you decide on behalf of others what constitutes a minor expense or intrusion?
"silent on the real gestapo-like trampling on liberty that is the war on drugs"
I think you are confusing Conservatism with Libertarianism. I don't think I'm wrong in saying that the majority of Libertarians are also against the war on drugs.
"if asked to choose honestly between individual liberty and the status quo, most who call themselves libertarian would opt for the status quo"
Can you back this up? The status quo is obviously not working. Why would anyone, including non-Libertarians choose something that is so fundamentally broken?
"And silence on an issue is tacit support for the status quo."
bullshit.
Anybody who, when push comes to shove, calls themselves libertarian but does not demand an instant and complete end to the War on Drugs is NOT LIBERTARIAN, but rather a still (and possibly permanently) confused conservative, period.
Libertarians oppose ALL the State's wars, foreign and domestic (I challenge Gerry Nicholls' libertarianism on this basis - but am happy to be corrected) and ALL the State's agencies, including inept, costly, and corrupt city police (sic) services.
Lysander Spooner meant well, but his brand of libertarian anarchism doesn't represent the modern libertarian ethic of neither state hinderance nor state help.
his philosophy was part of the root of a snot-nosed sense of entitlement seen in today's "libertarian" socialists, who want to do as they wish, barring violence, coercion and fraud (which is good, except when they destroy property), and at the same time, want state funded social programs and a recognition by the state of the labour movement (which is an infringement of property rights).
calling an anarchist a libertarian just confuses the issue.
I'll ignore your baseless assertion that Lysander Spooner spawned childishness.
But clearly the people you refer to seeking STATE sanction of one kind or another are, by definition, NOT ANARCHISTS, but liberty-leaning marxists of some stripe, who simply like the red/black chic of it all.
Anarchist = libertarian = radical liberal.
Mr. Morrow:
Before you set about picking fights with anarchist freedom lovers, make sure you indeed actually have "come to belong to the (libertarian) persuasion".
Libertarians DO oppose "the badge" of government police services (sic).
They do respect authority -- natural authority like that of property ownership and, say, parental authority.
Anarchists and libertarians are simply radical liberals, to one degree or another.
And far from not agreeing on a broad spectrum of issues, they in fact do. And there are far more libertarians than merely those who call themselves same.
Unofficial, unconscious libertarians figure prominently among the majority of the population that DOES NOT VOTE.
Your claim that libertarianism is all about incrementalism is beyond bogus. You are an incrementalist -- great. Stop worrying about whether the world understands anarchism (you don't) and the difference between it and libertarianism, and worry more about whether YOU understand the diff between libertarianism and whatever the hell incrementalism is, and means to you.
John, if you recall, what I wrote was merely my own thinking on Libertarianism/anarchism. That's why I said "Since I've come to belong to the same general political persuasion myself, I thought that I would share a few of my own thoughts on libertarianism, and what I see as its future." :)
If you disagree, that's great - but I think you're really just proving my point on how, well, pointless, it is to find a consensus on what Libertarian values really are...
Personally, I consider myself to be a conservative in a bit more of the Andrew Sullivan approach (without, hopefully, all the symptoms of Palin-hate poisoning).
I don't believe in any one particular mold for conservatism. There are far too many different distinct philosophies for any one of them to be identified as the "one true conservatism", just like there are too many different political philosophies for any one to be identified as fundamental political truth.
I personally would consider myself something of a Socratic conservative: I don't believe that any of us necessarily know all the right answers, but that we all search for them.
I think that's a very wise approach to politics, Patrick.